Wendell Berry:

"What is the purpose of this technological progress? What higher aim do we think it is serving? Surely the aim cannot be the integrity or happiness of our families, which we have made subordinate to the education system, the television industry, and the consumer economy. Surely it cannot be the integrity or health of our communities, which we esteem even less than we esteem our families. Surely it cannot be love of our country, for we are far more concerned about the desecration of the flag than we are about the desecration of our land. Surely it cannot be the love of God, which counts for at least as little in the daily order of business as the love of family, community, and country.

"The higher aims of 'technological progress' are money and ease. And this exalted greed for money and ease is disguised and justified by an obscure, cultish faith in 'the future.' We do as we do, we say, 'for the sake of the future,' or 'to make a better future for our children.' How can we hope to make a good future by doing badly in the present, we do not say. We cannot think about the future, of course, for the future does not exist: the existence of the future is an article of faith. We can be assured only that, if there is to be a future, the good of it is already implicit in the good things of the present. We do not need to plan or devise a 'world of the future'; if we take care of the world of the present, the future will have received full justice from us. . . . We have no need to contrive and dabble at 'the future of the human race'; we have the same pressing need that we have always had--to love, care for, and teach our children."

--"Feminism, the Body, and the Machine," What Are People For?

Almost all conservatives who care to vote congregate in the Republican Party. But Republican ideology celebrates outsourcing, globalization, and takeovers as the glorious fruits of capitalism’s “creative destruction.” As a former Republican congressional staff member, I saw for myself how GOP proponents of globalized vulture capitalism, such as Grover Norquist, Dick Armey, Phil Gramm, and Lawrence Kudlow, extolled the offshoring and financialization process as an unalloyed benefit. They were quick to denounce as socialism any attempt to mitigate its impact on society. Yet their ideology is nothing more than an upside-down utopianism, an absolutist twin of Marxism. If millions of people’s interests get damaged in the process of implementing their ideology, it is a necessary outcome of scientific laws of economics that must never be tampered with, just as Lenin believed that his version of materialist laws were final and inexorable.

If a morally acceptable American conservatism is ever to extricate itself from a pseudo-scientific inverted Marxist economic theory, it must grasp that order, tradition, and stability are not coterminous with an uncritical worship of the Almighty Dollar, nor with obeisance to the demands of the wealthy. Conservatives need to think about the world they want: do they really desire a social Darwinist dystopia?

Mike Lofgren, "Revolt of the Rich," The American Conservative